This blog entry was going to be just a glance at some of the upcoming topics on my ever growing list of "Things on Which I Would Very Much Like to Opine". That'll have to wait though. I will endeavour to explain ...
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"... given that everything (inc time?) was "one" at the moment of the big bang, is there a case for pantheism?"
"... also, what is Brian Cox' view on the "Unified Field Theory" in relation to Pantheism? ... and can the answer be entertaining hehe."
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For instance, Einstein's work indicates that time may be nothing more than "a persistent illusion" (Einstein himself expressed some level of belief in "Spinoza's God", a "God" consisting of the oneness of everything). Furthermore the effects of "quantum entanglement" appear to defy the universal speed limit and our understanding of space and time. Renowned physicist Richard Feynman speculated upon the possibility that our universe may consist of merely one single electron whizzing back and forth through "timelessness". Everett's "many worlds" interpretation suggests at least one extra spatial dimension containing "many" 3 dimensional bubble island universes moving through it. And then there's the retroactive actions of electrons which can be seen in a particular version of the double slit experiment (from Rob Bryanton's blog "Imagining the 10th Dimension"). Oh, you get the idea ... lots and lots of weird stuff has been observed about "time".
Now admittedly I've only got a layman's understanding about these matters. I'm also aware that for the most part the theories I've outlined above are still subject to vigorous debate amongst physicists and yet it seems to me that on the basis of our present understanding it's quite possible that everything that ever was, is or will exist in our universe may be, in actuality, just "one" thing when looked at from the perspective of timelessness. And if we go on to consider that this theoretical "oneness" must then, by logical deduction, include my consciousness (all of it, from my awakening to my death), your consciousness, the consciousness of every person, every living thing that ever has or will walk the Earth, every living thing in the galaxy ... in the whole universe ... ever, then it begs some seriously radical questions and raises some fascinating possibilities.
But it was that word "pantheism" wasn't it? A word bursting with memes and preconceptions about "gods" and creators, praying and religion. It conjures up images of some judgemental entity which is aware of us and with whom we can interact. I guess it was my own fault for using it but when Brian asked me on Twitter to choose a new word I just couldn't come up with one. I still can't. I mean come on, in many ways "theonenessofeverything" sounds even worse than "pantheism"... and nowhere near as snappy.
You see this is part of what I've been trying to get at when I say that I believe Dawkins does significant harm with his overly strident defence of science. It's very much cool and de rigeur nowadays to mercilessly "pwn" the religious with science and this reinforces an "us and them" and "ne'er the twain shall meet" attitude by insulting, alienating, misunderstanding and unfairly representing theists and, by association, metaphysical thinkers. I believe that this unnecessary chasm of hostility also produces a climate in which any metaphysical speculation is frowned upon and ridiculed too, thus stifling any serious enquiry which might otherwise get undertaken. Apparently, men of science have always shunned anything to do with metaphysics and I think I understand some of the reasons why. Nevertheless, I believe that science would benefit greatly if it could collectively, objectively and neutrally embrace and examine the "metaphysicality" that seems so clearly indicated in our reality. Einstein might have sensed something of this when he said,
"Science without religion is lame and religion without science is blind."
I can't end this blog entry without giving Dr Brian his due respects. After being directed by him via Twitter to his site which hosts quite a number of excellent podcasts about the Large Hadron Collider on the Swiss/French border, I found one in there entitled "Science and Religion" (as opposed to my little series here on science vs spirituality ... see the difference?). In it Brian reveals that he is very much aware of the metaphysical debate and admits a certain sense of wonder at what it all may mean. But I think I can say with considerable certainty that Brian Cox does NOT like the word "pantheism". =P
Twitter links: @bobbyllew, @ProfBrianCox, @CaptainFrantic
You see this is part of what I've been trying to get at when I say that I believe Dawkins does significant harm with his overly strident defence of science. It's very much cool and de rigeur nowadays to mercilessly "pwn" the religious with science and this reinforces an "us and them" and "ne'er the twain shall meet" attitude by insulting, alienating, misunderstanding and unfairly representing theists and, by association, metaphysical thinkers. I believe that this unnecessary chasm of hostility also produces a climate in which any metaphysical speculation is frowned upon and ridiculed too, thus stifling any serious enquiry which might otherwise get undertaken. Apparently, men of science have always shunned anything to do with metaphysics and I think I understand some of the reasons why. Nevertheless, I believe that science would benefit greatly if it could collectively, objectively and neutrally embrace and examine the "metaphysicality" that seems so clearly indicated in our reality. Einstein might have sensed something of this when he said,
"Science without religion is lame and religion without science is blind."
I can't end this blog entry without giving Dr Brian his due respects. After being directed by him via Twitter to his site which hosts quite a number of excellent podcasts about the Large Hadron Collider on the Swiss/French border, I found one in there entitled "Science and Religion" (as opposed to my little series here on science vs spirituality ... see the difference?). In it Brian reveals that he is very much aware of the metaphysical debate and admits a certain sense of wonder at what it all may mean. But I think I can say with considerable certainty that Brian Cox does NOT like the word "pantheism". =P
Twitter links: @bobbyllew, @ProfBrianCox, @CaptainFrantic